JOHN ASHBERY


Some Trees


These are amazing:  each
Joining a neighbor, as though speech
Were a still performance.
Arranging by chance

To meet as far this morning
From the world as agreeing
With it, you and I
Are suddenly what the trees try

To tell us we are:
That their merely being there
Means something; that soon
We may touch, love, explain.

And glad not to have invented
Such comeliness, we are surrounded:
A silence already filled with noises,
A canvas on which emerges

A chorus of smiles, a winter morning.
Placed in a puzzling light, and moving,
Our days put on such reticence
These accents seem their own defense.

"Whatever words we utter should be chosen with care for people will hear them and be influenced by them for good or ill."

--Buddha


"We are shaped by our thoughts; we become what we think.
When the mind is pure, joy follows like a shadow that never leaves."

--Buddha


A brahmin once asked The Blessed One:
"Are you a God?"
"No, brahmin" said The Blessed One.
"Are you a saint?"
"No, brahmin" said The Blessed One.
"Are you a magician?"
"No, brahmin" said The Blessed One.
"What are you then?"
"I am awake.

--Buddha

"That our sufferings are rooted in a selfish grasping and in fears and terrors which spring from our ignorance of the true nature of life and death becomes clear to anyone compelled by zazen to confront himself nakedly.  But zazen makes equally plain that what we term "suffering" is our evaluation of pain from which we stand apart, that pain when courageously accepted is a means to liberation in that it frees our natural sympathies and compassion even as it enables us to experience pleasure and joy in a new depth of purity."

--Philip Kapleau, The Three Pillars of Zen

Shunryu Suzuki Roshi--"Sound and Noise" (4 min 3 sec)

"We know how easy it is to let emotions hook us and shut us down. We'd be wise to question why we hold a grudge as if it were going to make us happy and ease our pain. It's rather like eating rat poison and thinking the rat will die. Our desire for relief and the methods we use to achieve it are definitely not in sync."

--Pema Chödrön

THE 59 SLOGANS


ONE: The preliminaries, which are the basis for dharma practice

1. First, train in the preliminaries.

TWO: The main practice, which is training in bodhicitta.

Absolute Bodhicitta

2. Regard all dharmas as dreams.
3. Examine the nature of unborn awareness.
4. Self-liberate even the antidote.
5. Rest in the nature of alaya, the essence.
6. In postmeditation, be a child of illusion.

Relative Bodhicitta

7. Sending and taking should be practiced alternately. These two should ride the breath.
8. Three objects, three poisons, three roots of virtue.
9. In all activities, train with slogans.
10. Begin the sequence of sending and taking with yourself.

THREE: Transformation of Bad Circumstances into the Way of Enlightenment

11. When the world is filled with evil, transform all mishaps into the path of bodhi.
12. Drive all blames into one.
13. Be grateful to everyone.
14. Seeing confusion as the four kayas is unsurpassable shunyata protection.
15. Four practices are the best of methods.
16. Whatever you meet unexpectedly, join with meditation.

FOUR: Showing the Utilization of Practice in One's Whole Life

17. Practice the five strengths, the condensed heart instructions.
18. The mahayana instruction for ejection of consciousness at death is the five strengths: how you conduct yourself is important.

FIVE: Evaluation of Mind Training

19. All dharma agrees at one point.
20. Of the two witnesses, hold the principal one.
21. Always maintain only a joyful mind.
22. If you can practice even when distracted, you are well trained.

SIX: Disciplines of Mind Training

23. Always abide by the three basic principles.
24. Change your attitude, but remain natural.
25. Don't talk about injured limbs.
26. Don't ponder others.
27. Work with the greatest defilements first.
28. Abandon any hope of fruition.
29. Abandon poisonous food.
30. Don't be so predictable.
31. Don't malign others.
32. Don't wait in ambush.
33. Don't bring things to a painful point.
34. Don't transfer the ox's load to the cow.
35. Don't try to be the fastest.
36. Don't act with a twist.
37. Don't make gods into demons.
38. Don't seek others' pain as the limbs of your own happiness.

SEVEN: Guidelines of Mind Training

39. All activities should be done with one intention.
40. Correct all wrongs with one intention.
41. Two activities: one at the beginning, one at the end.
42. Whichever of the two occurs, be patient.
43. Observe these two, even at the risk of your life.
44. Train in the three difficulties.
45. Take on the three principal causes.
46. Pay heed that the three never wane.
47. Keep the three inseparable.
48. Train without bias in all areas. It is crucial always to do this pervasively and wholeheartedly.
49. Always meditate on whatever provokes resentment.
50. Don't be swayed by external circumstances.
51. This time, practice the main points.
52. Don't misinterpret.
53. Don't vacillate.
54. Train wholeheartedly.
55. Liberate yourself by examining and analyzing.
56. Don't wallow in self-pity.
57. Don't be jealous.
58. Don't be frivolous.
59. Don't expect applause.

Shenpa

"Better than a thousand useless words is one single word that gives peace."

"Better than a thousand useless verses is one single word that gives peace."

"Better than a hundred useless poems is one single poem that gives peace."


--The Dhammapada